Monthly Archives: February 2011

Matt Ridley

Men and women have different bodies. The differences are the direct result of evolution. Women’s bodies evolved to suit the demands of bearing and rearing children and of gathering plant food. Men’s bodies evolved to suit the demands of rising in a male hierarchy, fighting over women, and providing meat to a family.

Men and women have different minds. The differences are the direct result of evolution. Women’s minds evolved to suit the demands of bearing and rearing children and of gathering plant food. Men’s minds evolved to suit the demands of rising in a male hierarchy, fighting over women, and providing meat to a family.

The first paragraph is banal; the second inflammatory.

Matt Ridley, The Red Queen: Sex and the Evolution of Human Nature, New York, 1993, pp. 247-248

Deborah Rhode

Silver hair and furrowed brows allow aging men to look “distinguished.” That is not the case with aging women, who risk marginalization as “unattractive” or ridicule for efforts to pass as young. This double standard leaves women not only perpetually worried about their appearance, but also worried about worrying.

Deborah Rhode, The Beauty Bias: The Injustice of Appearance in Life and Law, New York, 2010, p. xv

Matt Ridley

[N]o moral conclusions of any kind can be drawn from evolution. The asymmetry in prenatal sexual investment between the genders is a fact of life, not a moral outrage. It is “natural.” It is terribly tempting, as human beings, to embrace such an evolutionary scenario because it “justifies” a prejudice in favor of male philandering, or to reject it because it “undermines” the pressure for sexual equality. But it does neither. It says absolutely nothing about what is right and wrong. I am trying to describe the nature of humans, not prescribe their morality. That something is natural does not make it right. […] Evolution does not lead to Utopia. It leads to a land in which what is best for one man may be the worst for another man, or what is the best for a woman may be the worst for a man. One or the other will be condemned to an “unnatural” fate.

Matt Ridley, The Red Queen: Sex and the Evolution of Human Nature, New York, 1993, pp. 180-181

Matt Ridley

[T]his puzzle is, in the present state of evolutionary and sociological thinking, insoluble. Fashion is change and obsolescence imposed on a pattern of tyrannical conformity. Fashion is about status, and yet the sex that is obsessed with fashion is trying to impress the sex that cares least about status.

Matt Ridley, The Red Queen: Sex and the Evolution of Human Nature, New York, 1993, pp. 103-104

Michael Bailey

The standard lecture is that sexual orientation, gender identity, and gender role behavior are separate, independent psychological traits; a feminine man is as likely to be straight as gay. But the standard lecture is wrong. It was written with good, but mistaken, intentions: to save gay men from the stigma of femininity. The problem is that most gay men are feminine, or at least they are feminine in certain ways. A better solution is to disagree with those who stigmatize male femininity. It is a false and shallow diversity that allows only differences that cannot be observed.

Michael Bailey, The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism, Washington, 2003, p. xi

Michael Bailey

It is certainly an unfortunate state of affairs that gay men tend to be feminine, tend to be less attracted to femininity, but tend to be stuck with each other. There are similar ironies in straight relationships. The designer of the universe has a perverse sense of humor.

Michael Bailey, The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism, Washington, 2003, p. 81

Eduardo Giannetti

[O] animal humano não se contenta con pouco. Assim como a descoberta da lei da gravidade permitiu ao homem deliberadamente manipular os seus efeitos e fazer um avião voar, os avanços da neurociência estão permitindo compreender e controlar cada vez melhor a mecãnica do bem-estar subjetivo. Chegará o dia em que a posteridade se divertirá ao relembrar como eram primitivas e precárias as drogas lícitas e ilícitas que usamos hoje em dia.

Eduardo Giannetti, Felicidade: diálogos sobre o bem-estar na civilização, São Paulo, 2002, p. 157

William Alston

For Locke and Hume, and British empiricists generally, the way to understand any psychological concept is either to find it among the immediate data of introspection or to show how it is to be analyzed into such data. This approach ultimately stems from the Cartesian insistence that one knows one’s own states of consciousness better than anything else, in particular, better than physical objects and events, since it is possible to doubt the existence of all the latter but not all of the former.

William Alston, ‘Pleasure’, in Donald Borchert (ed.), The Encyclopedia of Philosophy, 2nd ed., 2006, Detroit, p. 622

Eduardo Giannetti

O que Marx antecipara era uma revolução internacional nos países capitalistas avançados. O que vingou, porém, foi um putsch isolado num país agrário e semifeudal. A disuntiva era brilhante, inapelável: se o experimento soviético fosse bem-sucedido, o marxismo estaria ustificado pela força esmagadora dos fatos; mas se ele naufragasse, se a revolução fosse traída ou descambasse num mero despotismo asiático, bem, aí era preciso frisar que Marx nunca teria acreditado que o verdadeiro counismo pudesse se tornar realidade ou mostrar a que veio num país tão atrasado como a Rússia czarista.

Eduardo Giannetti, Felicidade: diálogos sobre o bem-estar na civilização, São Paulo, 2002, p. 44